It is for all people to understand the Holy Sacrifice of Jesus Christ as God wills. Especially it is for all Christians to know Christ in the Holy Eucharist in this last hour of the last days.

First let all realize that the sacrifices of the Old Law were figures of the Sacrifice of Jesus Christ.

There were four kinds of sacrifices: sacrifices of peace, thanksgiving, expiation and impetration.

The sacrifices of peace rendered to God the worship of adoration that is due to Him as the sovereign master of all things. Of this kind were the holocausts.

The sacrifices of thanksgiving gave thanks to the Lord for all His benefits.

The sacrifices of expiation were done to obtain the pardon of sin. This was specially represented in the Feast of the Expiation by the emissary-goat, which having been laden with all the sins of the people, was led forth out of the camp of the Hebrews, and afterwards abandoned in the desert to be devoured by ferocious beasts. It was the most expressive figure of the Sacrifice of the Cross. Jesus was laden with all the sins of men.( Isaiah 53:6 ) He was afterwards led forth marked with disgrace to His death on Calvary, abandon to ferocious beasts; that is to say, to the Gentiles who crucified Him.

The sacrifices of impetration had for their object to obtain from God His help and His grace.

All these sacrifices were abolished by the coming of the Redeemer. This is because only the Sacrifice of Jesus, which is a perfect sacrifice, while all the ancient sacrifices before were imperfect, is sufficient to expiate all the sins of men, and merit for each and every one of us every grace.

This is the reason why Jesus said to His Father on coming into the world: “ Sacrifice and offering you did not desire, but a body you have prepared for me; Holocausts and sin offerings you took no delight in. Then I said, ‘ As is written of me in the book, I have come to do your will, O God.” ( Hebrews 10: 5-7)

What Jesus is saying here is that He has taken away the First Covenant to establish the second.

Christ in the Holy Sacrifice of Himself, offered once for all, is our sanctification. The Holy Sacrifice of Jesus is the fulfillment of the Prophetic Figures. The Holy Sacrifice of Jesus is the perfect sacrifice, of which those sacrifices of the Old Testament were but signs, imperfect figures, and what the Apostle, St. Paul calls “weak and needy elements” ( Gal. 4:9 )

The Old Law enacted five conditions in regards to the victims which were to be offered to God so as to be agreeable to Him: sanctification, oblation, immolation, consumption, and participation.

The victim had to be sanctified, or consecrated to God, so offered to Him is not anything that was not unworthy. Thus, the animal had to be without stain, without defect; it was not to be blind, lame, weak, nor deformed. This condition indicated that such would be the Lamb of God, the victim promised for the salvation of the world, that He would be holy, and exempt from every defect.

The victim had to be offered to God. This was done by certain words that the Lord Himself had prescribed.

The victim had to be immolated, or put to death. But this was not brought about always by death. For the sacrifices of loaves of proposition, or show bread, was accomplished without using a weapon or fire, but by means of the natural heat of those who ate of them.

The victim had to be consumed. This was done by fire in the case of animals. It was done by natural heat of those who ate the show bread.

The sacrifice in which the victim was entirely consumed by fire was the one called holocaust. This was done to indicate the unlimited power that God has over all His creatures. The smoke that came from this sacrifice and arose in the air signified that God received it as a sweet odor. This can be seen as true in the sacrifices of Noah in Genesis 8:20-21 .

And the fifth condition? All the people, together with the priest, had to be partakers of the victim. Hence in the sacrifices, excepting the holocaust, the victim was divided into three parts, one for the priest, one for the people, and one for the fire. The last part was regarded as belonging to God.

The Holy Sacrifice of Jesus has in the New Covenant fulfilled all the conditions mentioned above in the Old.

How?

The first condition, sanctification, or the consecration of the victim, was accomplished in the Incarnation of the Word of God by the Father Himself, as is mentioned in the Gospel of St. John: “ Whom the Father consecrated and sent into the world” ( John 10: 36 ) From the first moment in which Jesus, the Eternal Word, took a human body, He was consecrated to God to be the victim of the great sacrifice that was to be accomplished on the Cross for the salvation of men.

The second condition, the oblation, was also fulfilled at the moment of the Incarnation, when Jesus Christ voluntarily offered Himself to atone for the sins of men. Knowing that the divine justice could not be satisfied by all the sacrifices of the Old Law, nor by the works of men, He offered Himself to pay for all the sins of men. Thus He said to God the Father what He said mentioned already in Hebrews 10: 5-7 .Sin had rendered all men unworthy of being offered to God and of being accepted by Him. Therefore, It was necessary that Jesus should offer Himself for us in order to sanctify us by His grace, and to make us worthy of being accepted by God.

But this offering which our Lord then made of Himself did not limit itself to that moment, but it only then began; it always has continued since, and it will continue forever.

Even should another be believed by many in this hour over Christ, or out of fear heed him, and the Sacrifice of Christ in the Mass be abolished for three years six months and a half ( Daniel 12:11 ) , yet the Sacrifice of Jesus will never really cease. For the Son of God will always continue to offer Himself to His Father by an eternal sacrifice. For Jesus Himself is the priest and the victim, but an eternal victim and an eternal priest, not according to the order of Aaron, of which the priesthood and the sacrifice were temporarily, imperfect, and inadequate to appease the anger of God against rebellious man, but according to the order of Melchisedech, as St. David predicted. (Psalm 110: 4) The Priesthood of Jesus is eternal. Jesus will always continue to offer in heaven this same victim that He once offered on the Cross for us and for the glory of God.

The third condition, the immolation, was accomplished by the death of Jesus on the Cross.

Well what then of the fourth and fifth conditions, that of consumption of the victim in the Sacrifice of Jesus and the partaking of the victim? For you may say, His body was by death separated from His holy soul, yet it was not consumed, nor destroyed.

The fourth condition, was it not fulfilled by the resurrection of the Lord? Was not His body divested of all that is earthly and mortal, and was He not then clothed in divine glory? ( John 17:5 )

Our Lord did not ask this glory for His divinity. He possessed it from all eternity as being the Word of God equal to the Father. He asked it for His humanity. And He obtained it at His resurrection, by which He entered in certain way into His divine glory.

As for the fifth condition of sacrifice to God, the partaking of the victim, this condition is fulfilled in Holy Communion.

And this too will never cease, even if it should for a while on earth, for all of heaven are partakers of Christ in the Holy Eucharist, as Jesus continues to offer Himself to God.

The last two conditions of sacrifice , that of consumption of the victim and the partaking of the victim, are both fulfilled in the Holy Sacrifice of the Mass, instituted by our Lord before His death. His Sacrifice on the altars of the Mass are a continuation of the Sacrifice of the Cross.

The true prophets of God must bring the truth of this home to all the people of God in this hour. Any man of God who stands against this, what spirit is he of?

Who, but one of the spirit of the antichrist, would dare speak against God as He says: “ The altars are to be repaired. And the one Holy Sacrifice restored to all My children.”

Jesus is coming again soon. Is He not to find what He will be looking for?

Jesus desires a Church healed, not a Church wounded. He desires a people whole, in offering to God the Father due Sacrifice, that of Himself in the Holy Eucharist on the altar of God in the Mass.

It is not about everyone worshiping God as Catholic or an Orthodox. Be careful. Or you will miss God. It is about Jesus Christ. It is about the offering to God a clean oblation, as a sacrifice, living, holy, and pleasing to God. The Holy Eucharist connects heaven with earth. By the Holy Eucharist, acts of adoration and thanksgiving ascend unceasingly from the altar to the throne of God, and grace and mercy descend from the throne to the altar, from where they are channeled to the hearts of men. Holy Communion is the supreme act of worship of God.

Who will say it is wrong for God to now call for this to be understood by all His people? Who will say: “ This is not to be obeyed”? They say it to God! Who will say: “This cannot be”? They deny God! If they want to call me a false prophet over Christ in the Holy Eucharist I will not take comfort in it or in their apostasy from Christ, but I will take comfort in the fact that they for certain will have received the message God has willed I deliver.

I come to you as God has called me, in the same Spirit as that of John the Baptist, and that of Elijah, to turn the hearts of all the fathers and mothers to their children, and the hearts of all children to their fathers and mothers, and the skeptical to the wisdom of the just, and to help prepare for the Lord our God a perfect people.

I know, there are many voices out there who say they speak for God. No others, of any camp, Catholic or Protestant, may be calling for the same as I do about the matter of God’s will concerning the Holy Eucharist. This does not mean that this true message I give concerning Christ in the Holy Eucharist and all His people is not to be heeded. This true message from God is to be heeded.

My ministry in Christ Jesus will stand or fall in the truth of the Holy Eucharist. It will stand or fall on whether or not Jesus wishes to come to a Church working with the Holy Spirit to be a Bride wearing a dress without spot, wrinkle or blemish.

Jesus is coming. He is coming to a smooth, repented Church, and not a wrinkled, crumpled and un-repented one. Jesus is coming. He is coming to a people wanting to use God’s grace to be a healed, unified, unblemished Church, and not a people wounded, injured, sick, suffering, and scarred. He will have a Bride waiting without spot, wrinkle or blemish.

Jesus our Lord was to offer Himself once to His Eternal Father on the altar of the Cross by actually dying to obtain for us eternal redemption. But His priesthood was not to become extinct by His death. In order to leave His Church a visible sacrifice suited to the present condition of men, a sacrifice which might at the same time represent to us the bloody sacrifice consummated on the Cross, preserve the memory of it to the end of the world, and apply the salutary fruits of it for the remission of the sins which we daily commit to the end of the world; at His last supper, on the very night on which He was betrayed, giving proof that He was established as priest forever according to the order of Melchisedech, Christ our Lord offered to God the Father His Body and Blood, under the appearances of bread and wine. He gave this Holy Eucharist to the apostles, whom He constituted at the same time priests of the New Law.

Jesus was not content with becoming man and immolating Himself for our salvation. Jesus, in His sacrament of love, instituted at the Last Supper, gave to us of Himself in the Holy Eucharist.

The Holy Eucharist is the Holy Sacrifice of Jesus Christ. He gave Himself to us in three different ways: namely, as a victim of an infinite price in the Holy Sacrifice; as the food of our souls in Holy Communion; and, in the Holy Tabernacle, as a perpetual companion of our exile here on earth.

The ministry of Jesus in the heavenly sanctuary is that of mediator of a superior covenant which accomplishes what it signifies. Since the first covenant was deficient, it had to be replaced.

Our Lord’s Sacrifice on Calvary is the New Covenant. Jesus Christ wished that the price of His Blood, shed for the salvation of men, should be applied to us by the Sacrifice of the Altar(Mass); in which the victim offered is the same, though it is there offered differently from what is on the Cross, that is, without the shedding of blood. The Holy Eucharist is that same Sacrifice. The Holy Eucharist is Jesus Christ actually present in an unbloody manner, the one and only Sacrifice on Calvary, not another one, not a different one, and not many sacrifices. See with God’s eyes what must be seen. For the devil has his plans for God’s people.

“ By one offering he has forever perfected those who are being sanctified.” (Hebrews 10:14 )

God did not call me to the task in this hour to point fingers. He has called me to give testimony to the truth. And that testimony is being given. It is for those who hear it to respond to God.

Take this to heart: “ Let me solemnly assure you, if you do not eat the flesh of the Son of Man and drink his blood, you have no life in you.” ( John 6:53 ) Jesus in His own words makes it seriously certain the special importance of His statement. With emphatic words instead of softening His statement, He increases its vigor to the extent of declaring their deliberate refusal to accept His great gift will rob them of eternal life. Then without pause Jesus restates His teaching in the plainest and simplest terms, so that it would seem almost impossible for anyone hearing Him in the crowd to fail to perceive His meaning. Jesus says, “ He who feeds on my flesh and drinks my blood has life eternal, and I will raise him up on the last day. For my flesh is real food and my blood real drink. The man who feeds on my flesh and drinks my blood remains in me, and I in him.” ( John 6:54-56 )

Jesus exhausted all possibilities of human language in making His meaning unmistakably clear; Jesus wished to place it forever beyond dispute. How will the men of God in this hour who will choose to oppose God in His restoration of things have a leg to stand on? The Apostles knew better, even as many of Jesus’ disciples broke away and would not remain in His company any longer over this teaching of His concerning Him in the Holy Eucharist. ( John 6:66)

The first apostasy was over Christ in the Holy Eucharist. The last apostasy will have in it those Christians who will leave Christ over the same reason as well.

It is the duty of all Christians to live and serve our lord God in this hour in a sacrificial way. He asks that we perform this action out of love for Him.

Sincerely, with love and adoration of Christ in the Holy Sacrifice , your brother, Eddie